Ambiya Aalaihissalam Wa Malayi'ka Ke Mutallikh Aakhida

Ambiya  Aalaihissalam wa malayi’ka ke mutallikh Aakhida:

RASOOL: Rasool ke mana hai khuda-e-tala ke yahan se      

           bandon ke paas khuda-e-tala ka paigham lane vala.

NABI: Wo admi hai jis ke pass wahi yani 

   khuda- e -tala ka paigham Aaya, logon ko khuda- e- tala

   ka rasta batane ke liye.

Aakhida: kayi nabi aur kayi farishte rasool hain, sab nabi mard hi the, na koyi jin nabi hua na koyi aurath nabi huyi.

Aakhida: Nabi aur Rasool mehaz Aallah tala ki meharbani se hoten hain,issme admi ki koshish nahi chalti, Albatta allah tala nabi ya rasool usi ko banata hai jisko wo iss layakh paida fermata hai.

Aakhida:Jo  nabi ya rasool hote hain wo pahale se hi tamam burayon se dur rahate hain, unme yesi  koyi bath  nahi hoti jiski waja se log unse nafrath Karen.

Aakhida: Sab nabi aur tamaam farishte masum hote hain yani unse koyi gunah ho hi nahi sakhta.

Aakhida: Aallah tala ka paigham bandon tak pahunchane me unse koyi bhul,chuk nahi ho sakhti, unse bhul , chuk muhal hain.

Aakhida:Nabi aur farishton ke alava kisi Imaam aur wali ko masum manna gumrahi aur bad majhabi hai. Agarche Imaam aur waliyon se bhi gunaah nahi hota.lekin gunah  kabhi gunah hojaye to shar’an muhal bi nahi.

Aakhida: Aallah  talaki tamaam makhlukh me nabi sabse afjal hoten hain.

Aakhida: Wali kithne hi bade  ruthbe wale quin na ho kisi nabi ke barabar nahi ho sakhte, jo koyi kisi bhi bandon ko kisi nabi  se afjal , ya barabar bataye wo gumrah ,bad mazhab hai.

Aakhida : Nabi ki Taajim  farz -e - aye’n balki tamam farayiz ki asl hai, kisi nabi ki Aadna si tohin kufr hai.

Aakhida : Taamaam Ambiya alaihissalam apni-apni khabron me dunyavi jindagi ki tarah aaj bhi jinda hain, allah tala ka wada hai (“kullu nafsin zaayikatul maoth” )ke pura hone ke  kahtir ek lamha ke liye unhen maoth Aayi, fir allah ne apni khudrate kamila se unhen zinda farma diya.unki zindagi shahidon ki zindagi se bahuth badkar hai.

Aakhida: allah tala ne apne nabiyon ko gaib ki baten batayi, nabiyon ko ye ilme gaib allah tala ke diye se hai. Nabiyon ka ilme gaib Aatayi hai, aur allah tala ka ilme gaib chunki kisi ka diya hua nahi hai balki use kud hasil hai lihaza uska ilm zati hai issiliye  ambiya e kiram ke liye ilme gaib manna shirkh nahi balki imaan hai, jaisa ki bahuth si  ayaton aur A’hadis se sabith hai.

Aakhida: Aallah rabbul izzath ne hamare paire Aaka sallallahu alaihi o sallam ko tamaam kayanath se pahale apne nor ki tajalli se paida farmaya. Ambiya,farishte,zamin o asman, arsh o kursi, tamaam jahan ko huzur sallallahu alaihi o sallam  ke noor  ki jhalak se paida farmaya. Allah tala ne apni zath ke baad har khubi aur kamal ka jame’a hamare  paire nabi sallallahu alaihi o sallam ko banaya . usne apne tamaam khazano ki kunjiyan huzur sallallahu alaihi o sallam ko ata farma di. Din o dunyan ki tamaam nemathon ka  dene vala khuda hai aur baatne vale huzur sallallahu alahi o sallam hain.

Aakhida: Aallah tabarakh o tala ne huzur alai assalatu wassalam  ko bedari ki halat me mehraj Aata farmayi, yani arsh par bulaya aur apna didar Aankhon se karaya,apna kalma sunaya,jannat,dozakh,arsh,kursy wagaira tamaam chijon ki ser karayi. Khayamath ke din aphi sabse pahale ummath ki shafa’ath farmayenge,bandon ke gunah maaf karayenge,darje buland karayenge, inke alawa aur bahuth si khususiyaten hai jinki tafsil  ulmaye  Ahle sunnath ki kitabon me mulaahja ho.

Aakhida: Aallah tala ne apne bandon ki  hidayath ke liye apne nabiyon par mukhtalif kitaben aur sahife nazil farmaya. Hazrath Musa alaihissalam par TORATH, Hazrath Dawood  alaihissalam par ZABUR, Hazrath Isa alaihissalam par  INJIL,aur digar nabiyon par dusri kitaben ya sahife nazil  farmaya. In nabiyon ki ummaton ne iss kitabon ko ghhata ya bada diya aur allah tala ke aahakam ko badal dala tab allah tabarakh o tala ne hamare paire Aaka sallallahu alaihi o sallam par QURAN  E PAK  nazil farmaya, qurane paak me har chiz ka ilam hai. Quran e paak ibtidaye islam se aaj takh waisa hi hai jaisa nazil hua thaa.aur hamesha waisa hi rahega. Iss quran e paak paar imaan lana har shakhs par lazim hai .aab na koyi nabi ane wale hain aur na koyi kitab anevali hai. Jo iss ke khilaf aakhida rakhe o momiln nahi.

Aakhida: farisahte allah tala ki noori makhlukh hai. Allah tala ne une ye takhath di hai ki jo chahe ban jayen. Farishte allah tala ke hokum ke khilaf kuch nahi karte, na jan-booj kar na bhool kar iss liye ki farishte masum hote hain. Allah tala  ne bahuth se kaam farishton ke supurd farmaya hai. Koyi farishta  jaan  nikal ne paar, koyi  pani barsane par, koyi  maa ke pe’t me bachche ki surath banane par aur koyi bandon ke naamaye amal likhne par mukharrar hai,wagaira.

Aakhida: farishte na mard hai na aurath, balki o noori jism ki makhlukh hai. Farishton ka inkar karna, unse  ghalati hone ka imkaan manna bhi gumrahi hai aur yesa shakhs momin nahi.

ALLAH KE ZATH O SIFATH KE MUTALLIKH AAKHAYID

Allaah ke zath o sifath ke mutallikh Aakhayid

Aakhida: allah ek hai, paak  aur bemisal, be-Aayeb hai.

 Har kamal o khubi ka zamiya hai, wo hamesha se hai aur  

 hamesha rahega, uske siva jo kuch hai,pahale na tha jab

 usne paida  kiya to hua. Wo kisi baath me kisi kaa mohataj

 nahi aur  sab usi ke mohataj hai. Wo sabka malikh hai jo

 chahe kare. Bagair uske chahe zarra hil nahi sakhta . 

sab uske bande hain, wo apne bandon par maa, baap se zaida maherban, raham farmane vala,gunah bakhshne vala toba khubul farmane vala hai, izzath wa zillath sabhi usi ke kabze me hai.

Aakhida: hidayath wo gumrahi usi ki janib se hai, jisse chahe hidayath de aur jisse chahe gumrah kare, uska har kaam, hikhmath aur insaaf hai. Bande ki samaj me Aaye  ya  na Aaye.bandon paar uske yehsan be-intiha hai.

Aakhida:Wahi Allah Jalla jala lahu iss layakh hai ki sirf usiki ibaadath ki jaye,uske siva dusra koyi bhi ibadath ke layikh nahi.

Aakhida:Hakhikhi badsha allah tala hi hai aur vahi alim o hakim hai. Koyi chiz allah azzawajal ke ilm se bahar nahi, dilon ke khattron aur vasvason ki bhi khabar rakhta hai, uske ilm ki koyi intihan nahi.

Aakhida:allah rabbul izzath jo chahe, jaisa chahe kare .kisika us paar koyi dabav nahi aur na koyi uske yirade se usko rokhne vala hai,bandon ke achche kaam se khush hota hai aur bure kaam se naraz hota hai.

Aakhida: Hakhikhatan rozi  pahunchane vala,  Aaulad  ata farmane vala  niji har zarurath puri karne vala wahi hai. Farishten wagaira wasila aur rabta hai.

Aakhida:Khuda e tala ke liye har A’aib na  mumkin balki muhala hai. Jaise jhoot,jahalath,bhukh,jhulm, vagaira tamaam burayiyan khuda ke liye muhala hai aur jo ye mane ki khuda  jhoot bol sakhta hai, lekin bolta nahi,yesa Aakhida rakhne wala gumrah hai goya wo maan  raha hai ki khuda yebi to hai lekin apna yeb(jhoot) chupaye hua hai. (Mazalla) 

Imaan Ka Bayan

Imaan ka bayan:

Allah jallajalalahu Quran paak me irshad farmata yah hai ki.:

Allah jallajalalahu tumara rab aur uske siva kisiki bandagi 

nahi har chiz ka banane vala to  use pujho jo  waha har chiz 

par nigaban hai .

   (Kanzul iman,para:5 ruku:18)

Hazrath Umar bin khattab raziyallahu tala anhu se rivayath hi ki ek din ham rasoollulla sallallahu alaihi o sallam ki khidmath me hazir the, Aachanakh ek shakhs hamare samne  aaya jiske kapade nihayath safed aur baal kale siyaah the, na uspar safar ki koyi   alamath dikhayi deti thi aur na ham me se koyi   use janta tha. Akhir o nabi e kareem sallallahu alaihi o sallam  ke paas bait gaya aur usne  ghutne huzur sallallahu alaihi o sallam  ke ghutno se  mila diye aur apne dono hath  huzur sallallahu alaihi o sallam ke raano  paar rakh diye , fir kahane laga: ye mohammed  sallallahu alaihi o sallam muje iiman ke  bare me  batayi ‘e , nabi e kareem  sallallahu alaihi o sallam  ne farmaya: Islam yah hai ki tu gavahi de ki allah azza wa jal ke siva koyi maa’abud naahi aur mohammed (sallallahu alaihi o sallam) allah ke rasool hain aur tu namaz pade, zakath de, ramzan ke roze rakhe aur kabatulla ka haaj kare aagar tu uske raste ki istita’ath rakhta ho.

Usne kaha: app ne sach farmaya.(ravi kahate hain) hame  iss par ta’ajub hua ki waah nabi e kareem sallallahu alaihi o sallam se sawal bhi karta hai aur fir uski tasdikh bi karta hai.

Fir usne kaha: muje Imaan ke bare me batayi ye. Rahamate alam sallallahu alaihi o sallam ne farmaya(Imaan yaah hai ki) allah ke farishton, usski kitabon, usske rasoolon aur aakhirath ke din par aur bhali buri takhdir ki tasdikh kare. Uss shakhs kaha: appne  sach farmaya . fir ussne kaha ki muje ehsan ke bareme batayi’e,huzur sallallahu alaihi o sallam  ne farmaya( ehsan yaah hai ki) tu allah tala ki eebadath iss tarah kare ki goya tu use dekh raha hai, agar tu usse dekh nahi sakhta to(kaam aaz kaam ithna khayal ho ki) who tuje dekh raha hai.

  (muslim sharif:2/27)

Mere paire Aaka sallallahu alaihi o sallam  ke paire divano. Mazkura hadis paak ki tashrih karte huye hazrath shaikh abdul haaq muhaddis dehalvi  Rahamath ulla alai taharir farmate hain “Islam, zahari amal ka naam hai( maslan namaz padne, roza rakhne, zakath dene,wagairhum ka) aur Imaan naam hai Etikhade batin ka( maslan allah azza wazal aur uske paire rasool sallallahu alaihi o sallam ko dil se manne ka) aur  Islam wo Imaan ke mazmuye ka naam din hai”.

Beautiful Hadees

Beautiful Hadees:

Jannat me ek naher hai,

Jiska naam “salaat” hai,                                              

Us naher ke kinare ek Darakht hai,

Jis ka naam “Tayibaat ” hai,

Us per ek parinda hai ,

Jiska naam “Tahiyaat”hai.

Jis waqt banda namaaz me

“Attahiyatu lillahi wassaluwatu wa tayibatu ”

padta hai to wo parinda us darakht se utar kar

us naher me ghota markar nikalta hai,

aur apne paroo ko jhatak ta hai

aur jo kha-tre us ke paroo se girte hai

uski ginti ke barabar ALLAH azzowajal ek ek farishta paida karta hai

aur wo farishte us namaazi ke liye qayamat tak maghfirat mangte hai;